The original purpose of this blog was an exposition on how our
society can transition to a more sustainable future. As the quarter progressed, I felt more drawn
to look at current events through the lens of what we were learning, regardless of
how it related to this cultural shift.
Particularly, I was drawn to issues of contention. Lance Armstrong and Wall Street. Obama and Romney. Trickle-down economics and the
role of Walmart in sustainability.
As I look closer, however, I realize that many of these
issues were illuminating of how change is stymied in our culture. Much of how our culture views these issues and people are
often a reflection of a non-theistic religious fervor. What I mean is that cultural issues of
contention elicit a non-rational response, akin to “faith” which is often
different from the observed reality.
Let me give a few examples.
Capitalism, instead of an socio-historical exercise in trial
and error becomes an article of faith, with belief in infinite growth and the
supremacy of markets being necessary tenants.
Lance Armstrong was a hero. A self made man, he represented
to many a personification of the religion of the American dream. A belief is
that if you work hard enough, you can achieve anything you put your mind to.
Yet, after his fall from grace, he has become a scapegoat of our own morally corrupt win-at-all-costs mentality. Much like Wall Street investors, who despite their vilification,
are a reflection of a consumptive and overleveraged society that we all
inhabit.
In a different vein, climate change is another example of
how we can reduce science to religion. I
come from a conservative region of a red state, and am often asked if I
“believe” in global warming. Though climate change is a well supported
synthesis of empirical observations, the language used in debate reduces it to
a subjective article of faith. Isn’t
this strange? Does anyone ever ask you if you “believe” in plate tectonics?
Or, if you have faith in Einstein’s theory of special relativity?
The interesting thing is that non-conservatives, even those
who are culturally less religious, do this as well. I would consider myself
liberal, or at least progressive. My recent blog post about Walmart’s efforts
to be more green was helpful in illuminating that I, like many in the
environmental movement, have been used to categorizing Walmart as an
unredeemable evil of our society.
Yet this certainty has been recently troubled by a closer
examination of what Walmart is actually doing with its ambitious green
initiatives. Could it be that I have it all wrong? How does my mental model, a
“religious” conviction that Walmart is “evil” stand up to the fact that they
are doing real environmental good?
Likewise, I am troubled by much environmentalism and progressive
culture which seeks to scapegoat and blame Republicanism, Walmart and the 1%
for our societal ills. Too often, it seems that we adopt the language of
fundamentalism and seek to “scold” people into doing right. Even worse, our
unspoken self-righteousness makes our ideas, however reasonable, untenable to
those we want to affect.
Take income inequality, an issue that I explored to some
length in my blog “Horse and Sparrow Economics.” One of my classmates, Arlene
Raub had a prescient and insightful blog about the relative wealth of Americans
compared to the rest of the world. While we rightly protest wealth accumulation
of the 1% of this nation, we nonetheless, live in a world where 80% live on less than $10 a day. We are still the 1% of the world. Likewise, I don’t think our calls for our oppressors to
relent will hold water until we recognize our own role in the oppression of
others.
As a person of faith, I am not here to disparage faith or
subjective world views. People are not rational, neither am I, and that is what makes life interesting.
Rather, I feel that many of our deeply held social and
political beliefs can take a form that is not unlike organized religion. Like
organized religion, its not entirely rational, and it can take good or bad
forms.
Gandhi said that we must be the change that we want to see
in the world. Similarly our ideas will have true power when recognize that we
are part of the problem and, in humility, change ourselves first. That is the essence of true "religion" and the only then can we be credible change agents in
a beautiful and damaged world worthy of redemption.